Pancasila as an Ethical Source in the Era of Industrial Revolution
Kepoen.com-Pancasila as an
Ethical Source in the Era of Industrial Revolution-Pancasila has the
principle of "Belief in the One and Only God," which indicates that
Indonesia is not an atheist, secular, or religious state. An atheist state does
not believe in the existence of God, while a secular state allows individuals
to practice or not practice religion, and a religious state adopts religious
texts as the constitution.
However, in Eastern Europe,
countries that declared themselves as communist, atheist states and banned
religion experienced setbacks after 70 years of existence. Reforms in these
countries brought about changes such as religious freedom, suffrage, and
property ownership. Currently, many mosques are being opened in Russia,
indicating a shift in thinking about the existence of God.
In Western Europe, which adheres
to secularism, religion and the state are separated. Religion is not allowed to
be involved in government activities and the constitution. However, in some
secular countries, religion has undergone changes and a decline in its
influence due to secularization. Some religious norms have been dismantled by
laws, and even countries like Denmark, Norway, and Austria have allowed
same-sex marriages despite no religious approval for such a marriage model.
In the Middle East, countries are
based on religion, particularly Islam, due to the majority of the population
adhering to Islam. However, it is important to note that religion is sacred,
while the state is not. There is a distance between the sacredness of religion
and the state, even though the state claims to be a religious state.
Some Middle Eastern countries, such as Saudi
Arabia and Turkey, identify themselves as Islamic states, but differences in
views and even conflicts arise among them. Similar situations also occur in
Afghanistan, Iraq, and Pakistan, where differences in the understanding of
Islam lead to conflict and violence. Islam does not teach or justify such acts
of killing. Therefore, there is a distinction between individuals who adhere to
Islam and the misuse of the religion.
Pancasila is used in Indonesia,
with the first principle being "Belief in the One and Only God." This
signifies that Indonesia is a multi-religious country, consisting of Muslims,
Christians, Catholics, Hindus, Buddhists, and others. Pancasila upholds the
universal values of all religions in the ideology of the Republic of Indonesia,
with a focus on the belief in the One and Only God.
Although each religion has
differences in rituals and worship practices, the common goal of the plural
society is to achieve welfare, peace, and harmony. All religions share the same
aspirations. The differences between these religions do not need to be forced
into sameness, but such differences should not be discriminated against. In
Indonesia, Pancasila serves as the foundation that recognizes and protects all
religions.
If there are violations against
places of worship, they should be processed through legal means. The state is
not indifferent to religion, but it does not regulate religion as it is a
personal matter and individual worship of God. Therefore, religious texts are
not used as the basis for the constitution, but the universal values of
religions are encapsulated in the concept of the state ideology.
The second principle in Pancasila
is "Democracy Guided by the Inner Wisdom in
Deliberation/Representation." This indicates that leadership in the
country must be wise and responsible. Leaders should not use their power solely
for personal interests. In philosophy, wisdom is the core of a phenomenon.
Justice is the wisdom of law,
equitable welfare is the wisdom of the economy, and organizing a state system
that produces order and peace is the wisdom of politics. However, if politics
becomes politicized and used for narrow political interests, then politics has
turned into a means of manipulation.
Therefore, leaders must act with wisdom and
not just play a political role but genuinely lead and be accountable to The
third principle in Pancasila is "Social Justice for All Indonesian
People." Social justice encompasses various aspects of life such as
education, law, protection, and economy. The concept of social justice in
Pancasila is comprehensive justice. Justice is not solely determined by social
status, whether one is rich or poor, but it also involves the individual's
capacity to lead a fulfilling life. In achieving social justice, it is
important to maintain balance and equality within society.
Thus, Pancasila, as an ethical
source in the era of the industrial revolution, encompasses principles that
respect and protect religious diversity, uphold wise and responsible
leadership, and strive for comprehensive social justice for all Indonesian
people.